The Perspectivalist

Jason’s booklet, Paul and the Head Covering: A Biblical Reassessment, argues that the passage is not as obvious as many assume. Paul is writing into the confusion of Corinth, where questions of worship, culture, male headship, female dignity, and church unity all come together.

This is a brief but thoughtful conversation on exegesis, history, and pastoral wisdom. Thanks for tuning in to The Perspectivalist.

In this episode of The Perspectivalist, we enter a long-standing and often contested conversation within the church: the nature of the sacraments and, more specifically, the place of children at the Lord’s Table. Amid ongoing movements between Protestantism, Roman Catholicism, and Orthodoxy, sacramental theology has once again taken center stage.

Pastor Uri Brito offers a robust defense of paedocommunion, not as a novelty or reaction, but as a faithful reading of the biblical witness. At the heart of the discussion is Paul’s exhortation in 1 Corinthians 11 to “discern the body.” Rather than interpreting this as a demand for advanced intellectual or theological comprehension, Brito reframes Paul’s concern as one of relational integrity. The problem in Corinth was not ignorance, but division. The table had become a site of fragmentation, where status and exclusion replaced unity and fellowship.

To “discern the body,” then, is to act in a way that promotes the unity of Christ’s people. It is not about mastering doctrinal precision, but about embodying covenantal faithfulness. In this light, children are not disqualified participants. On the contrary, they often exemplify the very posture required at the table: openness, receptivity, and a natural inclination toward unity rather than division.

Drawing from biblical patterns and theological insights, including reflections from James B. Jordan, the episode situates faith within the life of the household. Scripture consistently presents covenant life as something nurtured within relationships, not constructed in isolation. From John the Baptist leaping in the womb to David’s early trust in God, the Bible affirms that faith begins long before intellectual maturity.

The Lord’s Supper, therefore, is not a private or individualistic act, but a family meal. To exclude baptized children from this meal is to misunderstand the nature of the church as a household. When children are welcomed, the church bears witness to a gospel that gathers, nourishes, and unites a people across generations.

This episode calls the church to recover a vision of the table not as a test of intellectual attainment, but as a feast of covenant belonging, where Christ feeds His people and forms them into one body.

Welcome to the Perspectivalist. Our aim is to offer a perspective of the world shaped by the normativity of Scripture.

In this episode, we explore a simple but profound question: time is never neutral, so who is ordering yours? As we enter Holy Week, we consider how the Church Calendar forms our loves, shapes our imagination, and anchors us in the story of Christ.

Rather than beginning with arguments, we offer a vision, a way of inhabiting time that trains us to wait, repent, feast, and rejoice in the life of Jesus.

In this episode of The Perspectivalist, we explore how the Bible teaches us to see the world rightly by beginning with Scripture rather than modern assumptions. While modern man looks at the heavens and sees only physics and expanding galaxies, the Bible invites us to see purpose, meaning, and authority.

Drawing from Genesis 1 and insights from James Jordan’s Through New Eyes, we consider how the sun, moon, and stars are not merely physical objects but covenantal signs. They are given to rule, to mark time, and to reflect God’s authority over creation. Throughout Scripture, heavenly bodies symbolize governance, kingship, and divine order, shaping how we understand both worship and politics.

We also examine how prophetic language about darkened suns and falling stars is not about the collapse of the physical universe, but about God’s judgment on earthly kingdoms. From Babylon to Israel, this symbolic language reveals how God raises up and tears down rulers according to His purposes.

Finally, we reflect on what this means for us as Christians. We are called to recover a biblical vision of the world, one that sees creation not as mere mechanism, but as a theological reality filled with meaning. The heavens declare not only light, but glory. And when we learn to see this way, we begin to understand all of life under the lordship of Christ.

In this episode of The Perspectivalist, Uri Brito sits down with Jordan Bush to explore a deeper question behind today’s financial debates: What should money be?

This conversation moves beyond investing strategy and into theology, ethics, and anthropology. Money, they argue, is not neutral. It shapes trust, power, authority, and social structures. Throughout Scripture, honest scales, just weights, and protection of the vulnerable reveal that how a society structures its money affects how it treats its people.

Jordan shares how his time ministering in Uruguay among Venezuelan immigrants exposed him to the devastating effects of currency collapse and hyperinflation. Churches, families, and businesses saw years of savings erased through monetary debasement. That experience led him to study the ethics of money production and eventually Bitcoin.

The discussion traces the history of money—from gold and silver to fiat currency—and considers Bitcoin as a digital form of scarcity designed to resist inflation and centralized control. Gold and silver historically functioned as stable money because of their durability, scarcity, and trustworthiness. Fiat currency, by contrast, can be expanded at will, often benefiting governments and financial elites at the expense of ordinary people.

Bitcoin attempts to combine the scarcity of precious metals with the portability and digital nature of modern currency. With a fixed supply of 21 million coins, it operates outside direct governmental control, raising important questions for Christians about limits, authority, stewardship, and economic justice.

The episode also addresses Bitcoin’s volatility. Jordan explains that price swings are normal in emerging technologies and compares Bitcoin’s market cycles to seasons in agriculture or stages of human maturity. For long-term holders, volatility is not necessarily a sign of failure but part of a developing monetary network.

The episode concludes with a brief discussion of Jordan’s children’s book, The Orange Umbrella—a story that introduces the themes behind Bitcoin without ever mentioning it directly.

This is not merely a conversation about cryptocurrency. It is a theological reflection on money, trust, power, and the kind of economic systems that best reflect biblical principles.

We live in an age drowning in words but starving for meaning. The modern world treats speech as a tool for power, outrage, and self-promotion. Scripture presents something radically different: words as covenantal acts before the living God.

The Perspectivalist Podcast exists to recover a distinctly Christian vision of language, culture, and public life. If Christ is Lord, then rhetoric is not merely technique; it is stewardship. The Christian task is not merely to win arguments, but to speak in ways that honor Christ, build neighbors, and cultivate a civilization shaped by truth, goodness, and beauty.

Season Seven begins with a simple conviction: culture rises or falls on the words it loves. And therefore, Christians must learn to love words rightly.

In this episode of The Perspectivalist, we examine a viral controversy that exposed a growing fracture within American Christianity. When Buddhist monks walked through central Louisiana promoting a “walk for peace,” many Christians applauded the gesture. Christ Fellowship pastor Jeff Mercer did not. In a brief, two-minute video, he stated a basic Christian claim: true peace comes not through mindfulness or meditation, but through Jesus Christ and His work on the cross.

The response was swift and severe. Accusations of intolerance followed, but most strikingly, the sharpest opposition came not from secular critics, but from fellow Christians. Within days, the United Methodist facility where Mercer’s church had met for nearly a decade revoked their access—explicitly citing his public statements.

In this conversation, Jeff Mercer joins us to discuss the video, the fallout, and what this episode reveals about contemporary Christianity’s discomfort with exclusivity, its accommodation to Eastern mysticism, and its fear of speaking plainly in the public square. We explore how ideas of peace have been redefined, why “vanilla” gospel claims now provoke outrage, and what it means to confess Christ openly in a culture—and church—that increasingly prefers silence over clarity.

This is a sobering but hopeful conversation about courage, faithfulness, and the cost of public Christianity in our time.

In this episode, Pastor Uri Brito welcomes Austin Brown for a thoughtful conversation on the psychology of conversion to Eastern Orthodoxy in the age of social media. They explore the rise of “Twitter conversions,” where personality-driven online voices attract seekers who are weary of shallow evangelicalism and searching for depth, antiquity, or beauty.

Together, they wrestle with the despair and uncertainty that often accompany these journeys, the overwhelming complexity of historical debates, and the temptation to trade truth for aesthetics or novelty. They reflect on the clarity and sufficiency of Scripture, the importance of local church community, and the need for patience and discernment in exploring different traditions.

The discussion offers both pastoral counsel and personal testimony, reminding listeners that truth, not taste, must remain central; that beauty and antiquity are valuable but secondary; and that faith should be nurtured in community, prayer, and Scripture before making life-shaping decisions.

Whether you’ve felt the pull of Rome or the East, or you’re walking alongside friends who are, this episode provides clarity, caution, and encouragement to walk slowly, faithfully, and wisely.

In this episode, we’re talking about the Lordship of Jesus—not as some abstract, future hope, but as a present, concrete reality. Too often, modern evangelicalism has reduced Christ’s Lordship to the realm of private salvation, personal piety, and quiet devotion. But the Bible paints a much bigger picture.

Paul tells us in Romans that Abraham was promised the world as his inheritance. Salvation is cosmic. Christ’s resurrection victory is undoing sin across creation. And as Abraham Kuyper famously said, there is not one square inch of human existence over which Christ does not declare, “Mine.”

When we treat Lordship as merely individual, we lose courage, we retreat into privatized religion, and we avoid confronting the idols of our culture. But when we confess that Jesus is Lord over family, church, state, and the whole created order, then our faith takes flesh. It marches, sings, builds, and leaves an imprint of righteousness wherever it goes.

This is no Gnostic mantra. “Jesus is Lord” is our dogma, and it means the earth belongs to Him and His people. The spoils of His victory are not hidden away for later—they are for His church to claim here and now.

Omnia et in omnibus Christus. Christ all and in all.

Welcome to The Perspectivalist

Today, I’m honored to host Reverend Grant Castleberry—Marine officer turned pastor, currently finishing his dissertation on Martin Lloyd-Jones. We gather to reflect on John MacArthur, a towering figure in pastoral longevity and biblical faithfulness.

Grant’s personal encounters with MacArthur go beyond admiration—they shaped his call to ministry and introduced him to Reformed theology. From late-night radio sermons after high school football practices to transformative theological tapes like Chosen for Eternity, MacArthur’s influence was profound and life-altering.

In our conversation, we explore:

• How conviction and clarity drove MacArthur’s preaching

• The weight of biblical authority and expository rigor

• The rare gift of decades-long pastoral ministry

• Personal reflections: the kind, humble man behind the pulpit

Join us for a meaningful tribute to a faithful pastor whose legacy continues to influence Christian ministry and leadership.

The CREC has been growing significantly in the last few years. As a result, some have been striving to ensure that our signals align and that our work is not lost among the plethora of online options.

Dr. Jeffery and others have worked to streamline our resources, making it easier for people to find us in the U.S.

I hope this episode will enlarge this vision and that many will have a better sense of the locations of our churches and perhaps even consider joining them.

Steve and I offer salient pastoral advice towards the end of the podcast. So, listen to the end!

You can find the project here: https://allsaintskirk.com/hotspot/

Our guests are Pastor Steve Wilkins and Mr. Jarrod Richey from Church of the Redeemer in Monroe, LA. We discuss the place of the arts in modern culture, especially within the Church.

Steve Wilkins is the President of the RSA Board of Governors. Jarrod Richey is Academic Dean of RSA and Board member. 

Students can pursue a one —or two-year Arts certificate at the Redeemer School of the Arts (RSA) in Music, Visual arts, or Culinary Arts. Our inaugural class will begin this Fall 2024. Find out more at RSALA.org. 

What happens when you take your son to the office during the first days of Summer? You record an episode on the end of the old world. Seems reasonable, right?

We discuss what is preterism and answer some questions on the role of time-clues in Revelation.

For so many people, Easter Sunday is a one-day event. However glorious it may be for the church's life, it ceases when the day ends. But what if Easter were this 50-day extravaganza meant to mock evil and increase the Christian's joy?

In this episode, I offer ten practical ways to keep Easter alive in the home for the next 40 days of Eastertide. This is especially helpful for moms out there.

My old friend, Alastair Roberts, joins me to discuss the Advent Calendar and its relation to Christmas. This is a really important conversation about the calendar and biblical chronology.

This episode looks at the Season of Advent with new eyes; contemplating its place in the Calendar of the Church. Advent precedes Christmas because the emotional and normative demands the meditation of promise before fulfillment.

Dr. Alastair concludes with some practical thoughts on celebrating Advent.

In this video, I answer Lecrae's most recent monologue against the institutional church.