We often equate faithfulness with being steadfast, consistency, being dependable, reliable, dependable, loyal, true, trustworthy, devoted, truthful. Jesus equates faithfulness with something else – multiplication. Whatever God gives to us, He expects us to multiply and present it back to Him. John Bevere

The Parable of the 10 Virgins (Mat 25:1–13) does not reveal the meaning of “taking oil with you”, and thus many sermons suggested oil, referring to the Holy Spirit. But you cannot buy the Holy Spirit. It is evident that the parable’s focus is about being prepared for the coming of the Lord. These two parables are interrelated, both starting with “then the kingdom of God is likened” and both ending with God’s judgment. The second parable explains the first. The wise virgins were preparing for the unexpected delay of the bridegroom (v. 5). The best way we can prepare for the delay of his coming is, making disciples who can continue after our death. We need to duplicate our lives so that the flame of the gospel can keep burning. Freely we have received, freely we need to give. Mat 10:8

Read the rest of the portion of scripture; Mat 25:14-30

His goods – The money was His, and they were only stewards. My farm worker who uses my car, cannot come and give me back my car, and demand a blessing for returning it. We cannot twist God’s arm with our tithes and giving, to give us more. It is all His in the first place. He wants us to look after it, and make it grow, cultivate it.

Trade: to work, perform by labor, to do, produce, cultivate the earth. Gen 1:28

Mat 25:15 five talents The Greek text indicates an amount equal to 75 years’ wages thus the average years of a person’s live. The talents were of silver (money in Matt. 25:18 is argyrion, which means silver money). A talent weighed between 58 and 80 pounds. Again the average weight of a man. Our lives should reproduce, multiply, and cultivate the righteousness, and God-given abilities we have received. The old Protestant preachers would always ask: “what are you going to do with Christ you have received?”

Each according to their ability: we all have received intrinsic natural gifts talents, and influence. Righteousness is receiving sonship; now God wants us to cultivate what we have received.

“you knew that I reap where I have not sown, and gather where I have not scattered seed” The wicked and lazy servant did not know the character of hIs master. This scripture in-plicately reveals the true meaning of the parable; God wants to reap a harvest where He has not sown, he first sown seed in us, not we sow, and reap a harvest exponentially for Him.

‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away”

25:29 have abundance, perisseuo (per-is-syoo-oh); Strong’s #4052: To superabound, have in excess, greatly surpass, excel. The word shows the generosity of God’s grace, giving assurance that faithful use of one’s talents and gifts sets the stage for one’s own advancement. The abundance of life is already within you. Your provision is within you. Give yourself, serve others with your abilities and gifts, and provision will follow you. He who chase after money never finds it.

Let’s look at Jesus’ example:

Jesus worked – John 5:17 what was His primary work?

Taught and disciplined 12 men – 2 Tim 2:20 and in the end He presented them back to God. Joh 17:4 He prays for them but eventually pray for their fruitful offspring. Joh 17:20 The seed principle is part of God’s nature,

10 Koninkryk van God beginsels wat my hoop gee vir die toekoms.